导演:罗杰·扬
主演:Ben Cross Anouk Aimée Vivica A. Fox
David, now an old man, is s till king of Israel. Am ong his sons, the ambitious Adonija h and the c leve r So lomon. The t wo y oung me n are fie rce rivals, since both are pros pect ive heirs to the throne and only one c an be succ essfu l. During a hunting expedit ion, Adonijah challenge s his younge r brother Solomon to a ch ariot race. Whi le Solomon, though brave, s till retains a modicum of caution, the da redevil Adonijah is eager to wi n at all costs -- and loses control of his char iot. Solomo n takes the serio usly injured Adonijah ba ck to Jerusalem . On the way there they meet the attractive Abishag, wh o despite her youth is versed in the use of hea ling herbs. She act ually succee ds in helpin g the prin ce. Adonijah falls in love with A bishag -- b ut Bathsheb a arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will sooth e the o ld king's suf fering. Several members of the influential pr iesthood and also t he respected army general Joab, w ho served David loyally for many years, support Ad onijah's claim to th e throne-- even though David has still not ma de any de cision wit h regard to a potential successor. T he battle-experien ced Joab regards Solomon as an inde cisiv e weakli ng, under who se leadersh ip the king dom w ould soon fall a part. Wh en the prophet Nathan finds out about Adonijah's conspi racy he inf orms Bathsheba and Solomon, who urge David to take immediate a ction. And so it comes to pass that pre parat ions to anoint the future king of Israel are made bo th at the Spring of E nrog el, where Adonijah a nd his m en are enc amped, as w ell as in Jerusa lem. The festive procession for Adonij ah has al ready b een assembled and the people enticed with deli cious del icacies to cheer him on, when the news of S olomon's cor onation reaches Enrogel. The p eople promptly acknowledge the wil l of Kin g David and stream off to Je rusalem in their hord es to gre et So lomon, their future rule r. Adonijah rem ains b ehind w ith a handf ul of loyal followers. He re alizes th at he ha s lost -- for the time bei ng. Humbly he places his life in h is brother 's hands. Adon ijah is for given on o ne co ndition that he always remains loyal to his br othe r Solomon. The great King David is dead, a nd his so n Sol omon has succ eeded him as the rig htful ruler o f Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about t his seemingly inno cent wi sh, and recognizes it as a renewed ploy on behalf of h is brother to reclai m the throne -- Adonijah's marr iage to the last woman t o share King David's bed wo uld stren gthen his po litical pos ition considerably. Solomon know s that he has to act quickly a nd d ecisively if he is to se cure his own power. H e has his brother Adonijah and the latter's clo sest associ ate Joab execut ed. Af ter this radical deci sion, Solom on withdra ws to present sacr ifices. In a dream the Lord appears to him and grants him the fulfillm ent of a wish, whatever it may be. Solomon merely asks for wi sdom -- in order to become a goo d ruler and judg e. War with Egypt is loomi ng. To arm h is kingdom a gainst the terri torial amb itions of it s powerful n eighb ors, Sol omon not onl y introduces several reforms but also decides to marry the daughter of the phar aoh. Th e Egyptian princess d oes no t remain S olomon's only wife, however a s ti me goe s by the king marr ies numerous no ble women from m any differe nt countries for political and econ omic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continu e practicing their domes tic customs and re ligious ritu als in Je rusa lem as well, he comes into regular conflict with the p riesth ood, who see t he foreign religions a s endangering Israel' s sole covenant with the L ord. The wisdom granted t o Solomon by God becom es fully evident w hen the k ing sits in judgmen t. One day two harlots each claim to be mother of the s ame baby . Solomon's decision seem s utterly cruel he says that the child should be cut in two so that each woman recei ves half. Solomon can now determ ine who the rea l mother is from her r eact ion she wil l not allow her child to be harmed. Solo mon hands the child back to it s true mothe r amid cheers of approva l. One of the most im portant ta sks handed d own to Solomon by h is fat her David is building the gr eat Temple to house t he Ark of th e Covenant. It has to b e larger and more magnifice nt than all other temp les in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in c harge of the I sraelite wo rkers as chief overseer. S even years later, the work is compl eted. The expensive constructio n materi als h ave been brought fr om f ar-off l ands, and the people of Israel have paid exceedingly high taxes wi thout co mplaint in order to fina nce the construction work. The Ark of the Covena nt can n ow f inally be taken t o the Temple in a triumphant p rocession. After so many y ears o f wan dering, the Israelites ' mo st sacred possession now has a fixed home o f it s own. People str eam to Jeru salem from across the entir e country to celebra te the great day. Abishag , now married, comes too and brings her famil y. Sol omon has decided to mingle among t he pe ople in disguise, and he and Abishag are overjoyed when they accidentally meet ag ain after so ma ny years. The Temple makes J erusal em and it s king famous throug hout the world. Even the d ark-sk inned Queen of Sheba se ts off with a large retinue to visit the wis e and cultiva ted Solomon and admire his magnificent city. The admira tion turns out to be mutual Sol omon, captivated by her b eauty, falls deep ly in love with her. The two of them have a child, Menelik, b ut one day the Que en of Sheba decides to leave. She does not w ant Meneli k to be deprive d of the reg al dignity awaiting him i n his home country. Solomon sta ys behind, w ith a heavy he art. The king has now achieved everything he set h is hear t on, but with th e pas sing of the year s the wise Solomon gr adual ly becomes a melancholy, skeptical old man who regul arly questions his very existence. M aterial things see m to represent the only reali ty for him. He als o re fuses to adopt any ki nd of stea dy poli cy, especi ally in religiou s matters. With his for eign wives, Solomon sacrifices to fore ign gods, and this incurs the wrath of the priestho od. The loyal Jeroboam appea ls to his king's conscie nce, bu t to no avail. During one of Solomon's sorties in disguise am ong his people , a si mple farm er remi nds him of the f irst of the Ten Comm andments revealed by the Lord to Mose s You shall have no other gods before me. At another decisiv e moment, God Himsel f speaks to Solomon and announ ces the pu nishment for his si nfulness the kingdom will collapse a fter Solomon's deat h. The k ing has gr own old a nd weary. He has lost touch with the people of Israel , who are sufferin g from heavy taxation and forced l abor. Solomo n has treated his long-standing companion Jeroboam, to w hom he entrusted the administration of th e no rthern tribes, with murderous anger eve r since a proph et predict ed the division of the kingdom to him. The k ing no long er has the str ength to change things -- he just leaves them as they are . The consequences of this become clea r shortly after hi s death. Solomon's son a nd success or Rehoboam treats the country's leader s with arr ogance, and provok es t he divisi on of the kingdom into two parts the only tri be still loyal to him is that of Judah, wh ile all the others unit e under Jer oboam. The prophecy has been fulfill ed. The king dom that Solo mon received from his father David, and invested with such migh t and magnif icence, is now divided. 星辰影院为您提供《所罗门》完整未删减版免费在线观看。精彩剧情/对白:“我们张家村是不让随便落户的,这个女人就算是 要留着在你们家,在我们张家村也不算一个饶,将来村里分什么,或者是村里有什么好处的,肯定是不可 能算她的,另外村里也不会给她住的和安顿她,至于她 将来要是出了什么事情, 更与村里无关了,那就是你们家的
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